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News |
News &
Letters to the Editor
01-30-02
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Ed Feliens article, Stories to Tell
our Children, is correct in noting that Groundhog Day falls midway between the
Winter Solstice and the Vernal Equinox. The connection to the myth of Persephone is an
interesting idea, but doesnt quite tell the whole story.
Groundhog Day as we know it originated, innocently enough, from the practice of
identifying seasonal changes based on the behavior of animals and other natural phenomena
among the agrarian societies of Europe. Since groundhogs hibernate, their emergence is a
sure sign that spring is on the way. As the folklore dictates, a groundhog who sees its
shadow will return to its hole, meaning six more weeks of winter. In elementary school, we
were taught that the groundhog is frightened by its shadow, but in reality, the groundhog,
like other hibernating animals, are acutely sensitive to the subtle changes in atmospheric
conditions that indicate a change in seasons. Generally, February is a dry and clear
month, but an unusually warm and moist February (a sign of early spring) would cause more
cloud cover to form, thus preventing the groundhog from seeing its shadow. Crude, yes, but
generally, primitive societies quickly learned never to underestimate the
wisdom of the animals.
Christians adapted this tradition into Candlemas Day. The groundhog was bumped from center
stage by the Virgin Mary, but the belief was the same, as summarized in this Scottish
proverb: If Candlemas Day is bright and clear, therell be two winters in the
year (The English and Germans had variations, which they later carried with them as
they immigrated to America). The annual celebration at Punxsutawney, Pa., was originated
by German settlers in the area.
Why do I feel the need to indulge Pulse readers with the trite and admittedly dull origins
of this silly little holiday? Because of Feliens petty and unfounded assault on the
Christian church. Dont get me wrong, I dont consider myself a Christian, and
Im well aware of the evils that this and other organized religions have wrought upon
the world. But Feliens statement: It was probably the Christian Church that
expropriated the earlier myth and turned the beautiful Persephone into a
groundhog... is completely unsupported and positively reeks of bias. Im
certain that Felien had intended to write supporting evidence for this and just ran out of
space or time, but as it stands, it comes across as flippant and provides a weak
conclusion for what is otherwise a very interesting story.
This is not the first time I ve seen such editorializing injected into articles that
are intended to be informative. Im generally supportive of the political views
expressed in Pulse, but in order for a paper with an agenda to be effective, it must
adhere to the highest standards of objectivity and strive to be as factual and accurate as
possible. I believe that Pulse plays a crucial role as a counterbalance to the corporate
media, and Id hate to see it digress into a liberal version of the New Federalist.
Keep up the good work.
Ken Paulman
Minneapolis
Thank you for writing.
In response:
1. Yes, if it is a cloudy day on February 2, then moist and warm southerly winds are
becoming the dominant weather pattern, and if it is bright, then a high-pressure system is
still bringing cold winds down from the north. It doesnt really matter whether a
groundhog sees his shadow, what mattered to our anxious and hungry ancestors was whether
moist winds would bring an early planting. The time for them to forecast that was at a
point midway between the winter solstice and the spring equinox, about February 2.
2. Yes, I would agree my final statement is completely unsupported and positively
reeks of bias, but I would not agree that it was a petty and unfounded assault
on the Christian church. The church has a fairly clear record of expropriating
ancient rituals and using them to buttress their theology.
Spring Equinox and Easter: The Dionysius and Osiris myths are clear antecedents to the
crucifixion, burial and resurrection story of Jesus. Dionysius was torn to pieces, buried
in the ground and resurrected whole. It became an essential part of the horticultural
handbook. The ground must be fertilized with some kind of organic matter: blood meal,
manure, etc., or it would become barren. Our ancestors believed this sacrifice had to
happen every spring. The Osiris myth is an earlier Egyptian variant of the same story.
May Day, the midpoint between spring and summer: Our ancestors stopped work for one day
around the first of May and partied. It was probably the first warm day of the new year,
and it was a time to celebrate the coming joys of summer. It always culminated in a dance
around the maypole, an obvious phallic symbol of fertility. The most perfect expression of
the joy and hope of this holiday is preserved for South Minneapolis in the May Day Parade
and Festival at Powderhorn Park sponsored by Heart of the Beast Puppet and Mask Theater on
the first Sunday in May. The Catholic Church tried to expropriate this holiday by making
it a day sacred to the BVM (the Blessed Virgin Mother), but that didnt discourage
all the dancing around the maypole. Eisenhower, suspecting a Communist plot, created Labor
Day in September to separate the U. S. from any contagion by left-wing agitators dancing
or marching about on the first of May. The history of May Day in the past one hundred and
fifty years is a history dominated by the struggles of the labor movement for an eight
hour day and unionization, but it has always been and always will be a holiday to
celebrate the potential for joy.
Summer Solstice: Graduation and Commencement signify the end of one solar cycle and the
beginning of a new one. The days will begin to get shorter. At the height of summer we
must begin to plan for winter.
Midsommer: It is still celebrated in small ways in Scandinavia. Shakespeare captures the
erotic joy and confusion in Midsummer Nights Eve. The Catholic Church marks it by
making August 15 a Holy Day of Obligation to worship the Assumption of the BVM into
heaven.
The Fall Equinox: Back to school and buckle down.
Halloween: This is a day sacred to all ancient peoples. It was a day to celebrate the
harvest, and a day when anyone could go up to strangers and beg food without shame.
Celebrating the end of harvest and sitting on the edge of what will be a still and frozen
earth, the holiday echoes with the ghosts of those who have gone on before. It was a grand
Celtic tradition and Minnesotans for a United Ireland celebrate it with a bonfire, stew,
and singing and dancing. Arise Bookstore would have details. The Catholic Church
didnt try to fool with October 31, but it made November 1 All Saints Day,
another Holy Day of Obligation.
Winter Solstice, the Nativity and New Years Day: The grand Roman holiday of Saturnalia was
at this time. It wasnt so much a time for orgies, as it was a time when the masters
served the servants and the fool became king. It was a time to turn things on their heads
as the solar year reached the second dramatic point on the arc. The days will now get
longer, just as we are entering the first days of winter. It was a deliberate choice for
the early Church fathers to place Christmas at the point of the Winter Solstice, but it
has always confused me because the Catholic Church celebrated the Holy Day of Obligation
of the Feast of the Immaculate Conception on December 8 only 17 days earlier.
This brings us full circle back to our original point of departure, Groundhogs Day,
February 2nd, and my totally unsubstantiated and paranoid theory that it was the early
Church fathers who transformed the lovely Persephone into a groundhog and her pomegranate
seed into a shadow.
I agree its a stretch, but I enjoy telling this story to children to answer their
question, How long will winter last? I prefer it to the story of a rodent
coming out of its hole and seeing its shadow.
3. Yes, its true we are an opinionated paper. We are not objective. There is no such
thing as objectivity. Everyone sees things from their subjective point of view. It is
important to weigh that vision with what people agree are known facts, but all events are
seen from a personal perspective.
We believe it is the height of hypocrisy for the dominant press to have an editorial page,
as though that were the only place in the paper where they expressed an opinion. They
express an opinion when they decide what stories will go into the paper. They express an
opinion when they determine what photos will accompany what stories. They express an
opinion when they decide where stories will appear in the paper. And, most of all, they
express an opinion when they hire reporters to write those stories. A former Editor of the
Star Tribune recently told me I could never be hired by that paper because my opinions and
point of view were not those of the management. He didnt tell me anything I
didnt already know, but it was kind of him to reaffirm my perception of reality.
Once again, thank you for writing and allowing me to go off on some favorite themes. We
write passionately from a point of view, but we try to be fair. We will allow space for
opposing points of view.
Ed Felien
Publisher, Editor-in-Chief, Pulse of the Twin Cities
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Last Valentines Day, I wrote an article
for the Pulse about my belief that love conquers all. I didnt articulate it at the
time, but I think that having unconditional love has more to do with where you are in life
than whose hands youre holding. When youre living the life you want to live,
youll find the person. Its been tough to follow my prescription for love
everlasting but Im still working at it.
I want to say that we are living in momentous times, but I dont know if that is
true, given the scope of life. It seems that today, people are more informed and have
broader views. It is incredible that over 570 years ago, a young heretic was
murdered for hearing the voices of saints. People are still stoned to death in some parts
of the world for being gay. Today, people are on death row and may be subsequently
murdered for exposing police violence. What is incredible is that it all seems one and the
same social justice is a movement where the few who disagree are taken out.
This past year has been hard for people all over the world. Ive been learning more
than I thought I was willing to learn. People inherently possess a remarkable dichotomy of
traits and existence. We are capable of abhorrent atrocities and exquisite beauty. It is
the beauty that allows me to keep giving. It is for the beauty that I am able to live.
It used to be the heinousness that kept me from being current with news. Besides the fact
that mainstream news is not news, when I read the paper now, it is with the mixed
blessings of both hope and fear. The sadness, anger, and sometimes horror that I feel when
I hear how ugly we can be is worth the elation when I hear about the persistence of human
nurture, the will of the human mind, the integrity of the human spirit. People are sacred,
amazing, and beautiful. I cant believe in tomorrow if I am not willing to sift
through it. We do not have to be defined, thereby bound, by words, culture, or even
knowledge. We can make our own news.
Ive heard that I am supposed to live for today. I dont think this is cynicism,
but I dont know how to do that. Part of my faith in humanity lies in the
possibility. Part of the beauty I live for is in tomorrow. Intrinsic to my hope for people
is in the faith that tomorrow, the sun will rise. Today we teach. Tomorrow our children
learn.
I have been called altruistic for my lofty ideas and I take that as a compliment. I think
that we all walk a line between dark and light, altruism and cynicism, ugliness and
beauty. We wear the spectacles that are blue on one side and rose on the other. This not a
parallel universe. It is a parallel road and we are capable of being amphibious and
crossing at will. Everyday, we have a choice. Today, I choose beauty.
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Hidden Beach, on the northeast side of Cedar
Lake, has long been a source of annoyance for those who live nearby. According to
neighbors, the unauthorized beach is a safety hazard and a hotbed of illegal activity.
Every summer park police are called to the beach in response to noise complaints and issue
tickets for open alcohol containers, marijuana possession and indecent exposure.
This year the Minneapolis Park and Recreation Board formed a task force consisting of park
board staff, park police and planners to address the Hidden Beach issue. The task force
presented its recommendations in a public meeting at the Kenwood Neighborhood Center on
Mon., Feb. 4. Mike Schmidt, Assistant Superintendent of Operations for the park board,
indicated that any proposed changes to the beach would be considered cautiously. We
are here to hear your comments and suggestions, he said. Were more
interested in a slow, measured approach.
The task forces report includes increased police presence and landscape changes
ranging from buckthorn removal to construction of 20 new parking spaces. Trails would be
improved and the area would be planted with trees. The changes would make the area easier
to patrol and would be a significant step towards turning Hidden Beach into an authorized
beach.
However, the report warns that these changes wouldnt necessarily improve the
situation for neighbors or for police. The report states that increased vehicle
traffic associated with an advertised, authorized beach would result in additional calls
around parking, noise, theft from vehicles, and additional criminal activity.... during
regular beach hours. This would be in addition to the after hours calls, which will still
exist.
Many of those who attended the meeting were residents from outside the Kenwood area. They
expressed concern that the proposed changes might ruin the uniqueness of Hidden Beach.
Among them was 6th Ward City Council Member Dean Zimmerman. He spoke about keeping the
area natural and fostering a less confrontational relationship between users of the beach
and police. My main concern is that the beach would lose its natural characteristics
and I think that would be a shame, said Zimmerman. Its a big draw for
people in the inner city who cant afford a cabin. They enjoy the community feeling
and the natural wildness of the area.
Pressing for a timely resolution to neighbors concerns, the Kenwood Neighborhood
Action Committee distributed its own report at the meeting titled, Hidden Beach:
Time for a Solution. The report states that through internet Web sites, Hidden Beach
has gained an international reputation as a haven for illicit behavior. Park Police
Lieutenant L. A. Evenrud confirmed the beachs international notoriety in an
interview after the meeting. One night we found a young woman from Japan who wanted
to go to Hidden Beach because she had read about it on the internet.
One Web site keeps track of visitors to an area in the woods behind the beach unofficially
designated for mud bathing. The site warns that children below the age of seven should be
accompanied by an adult. Neighbors claim that the mud baths degrade water quality in the
lake and provides opportunities for inappropriate contact between adults and children in a
clothing optional environment. Stopping the mud bathing by planting trees is
among the recommendations made by the task force.
According to Minneapolis Police Department statistics over the past several years, Kenwood
is consistently among the safest neighborhoods in the city. But the action
committees report relates several anecdotes of criminal behavior at the beach,
including a foiled kidnapping attempt and an unregistered sex offender in hiding. Evenrud
agreed with neighbors in their assessment that the situation needs to be addressed sooner
rather than later. Theres just no guarantees that a person is going to be safe
down there, he said. Whats inescapable is that its public land, we
cant just turn our backs on what happens there.
The park board will most likely begin by removing the buckthorn. Buckthorn is rampant in
the area and provides most of the concealment late night beach users seek. The task
forces report estimates the cost of removing the buckthorn and replanting the area
with other trees at about $16,000. When this will begin is anybodys guess. It
all depends on the weather and the amount of buckthorn they finally decide to
remove, said park board staff member Emily Ero-Phillups. Mentioning Hidden Beach to
many Minneapolis residents inspires nostalgia and some unusual tales. Dan Tanz of south
Minneapolis tells this story: It was a couple days after we saw The
Blair Witch Project. Me and a friend were taking a sauna at his parents house
near Cedar Lake. We decided to go down to Hidden Beach and jump in the water. As we walked
down the dark path in our boxers I strayed behind planning to frighten my friend. Right
when I was about to sneak up on him and scream in his ear, someone jumped out of the
bushes and screamed at both of us. My heart stopped. Then the guy said, Hey,
youre not Bridget, and ran back into the woods. |
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Back from his third trip to war-ravaged Iraq,
Mike Miles is still inspired by the spirit of the people he met in the Middle Eastern
country and at the same time enraged at what he sees as brutal abandonment committed by
the United States. Speaking in front of a full group (or the choir, who
werent strangers to these activist issues) on Mon., Feb.11, at Holy Trinity Lutheran
Church in South Minneapolis, Miles showed film clips and told the painful stories he
gathered on his trip with peace group Voices in the Wilderness last month.
Miles, who has been active in various human rights causes for years, knew going at this
time so close after Sept. 11 would be risky. When explaining the difficulty of making a
trip now, he cited Congressman John Lewis (D-GA) who almost voted with Barbara Lee (D-CA)
against immediate retaliation in Afghanistan. Lewis was 99 percent prepared to do the same
(as reportedly several other representatives were), he said, but was overcome by the
fear of seeming soft on terrorism. This ubiquitous climate of fear, said Miles, made
groups like Voices in the Wilderness seem even more gutsy, inspiring and courageous.
Voices in the Wilderness is made up of teachers, social workers, authors, health care
professionals, tradespeople, and church workers who travel to hospitals and clinics in
Baghdad, Basra, and Mosul, breaking the siege imposed by the sanctions against trade with
Iraq. Before each departure, they notify the U.S. Attorney General of their trip and
invite their office to join us in conscientious objection to laws which themselves violate
international law and basic human rights. The purpose of each trip is to be a witness,
then be able to come back and educate people in the United States.
Since the Gulf War, a minimum of 450,000 people, mostly children, have died as a direct
result of sanctions and a March 1999 U.N. report showed that Iraq has downshifted,
experiencing a shift from relative affluence to massive poverty.

Like others who had recently traveled with Voices in the Wilderness, Miles was more
concerned about what would happen here than in Iraq, since the United States had
suddenly been thrust into the victim rolea role it was not accustomed to. And,
turning another common response on its head, he told how a friend had said that the
question for them was not why do they hate us? but, rather, how can
these people continue to accept us after everything weve done? Since we have
been at war for eleven years, he said, they have good reason to be suspicious of us.
Miles reported the astounding acceptance he felt by people wherever he went in
Iraqin bars, in homes, on the street. Miles asked the group to imagine people coming
from Iraq and how they would be accepted here.
| Mike Miles telling stories from his recent trip to
Iraq with Voices in the Wilderness.
photo/Bryan Alft |
Miles memorable moments in Iraq include talking
with Iraqs head of civilian defense. He broke down in tears talking about the
bombing of the Amariyah bomb shelter (their version of 9/11) on Feb. 13, 1991. On that
day, the U. S. Air Force unleashed an unprecedented massive assault, pointing two missiles
from a stealth bomber against not a military target, but a civilian establishment, an air
raid shelter. The conversation led Miles and his fellow visitors to ask to see a local
fire station to compare the tools they have to those in the United States for dealing with
catastrophe.
They spent a day at a childrens hospital, meeting kids and exchanging art
theyd gotten from students in America with Iraqi children, and pouring over books of
photos of babies born with horrible defectstheir brain tissue outside of their skull
was one of the worst of the central nervous system damage effectscaused by the
United States use of controversial depleted uranium ammunition. Depleted uranium is
a chemically toxic heavy metal that emits low-level radiation. At one hospital, a doctor
noted that they have seen 250 babies with such defects, just in the past year. Also,
mothers are not able to determine whether their babies will be deformed early enough to
terminate their pregnancy. They dont find out until seven or eight months into their
pregnancy.
After the hospital, the group got to see the Baghdad Symphony Orchestra still bowing
along, though sanctions have eliminated the possibility of getting supplies like resin and
valve oil or even sheet music because no printed material is allowed in. Despite the
conditions, including a 55-degree practice room, they still made beautiful music.
Miles also read touching letters from teens in Iraq, one sheepishly acknowledging that
Americans may be afraid of him because of his name: Osama.
For more information on Voices in the Wilderness and sanctions in Iraq, see www.nonviolence.org/vitw. |
The historic Suburban World
Theater, located at 3022 Hennepin Ave. S., re-opened under new management with the goal of
preserving a historical treasure. The management team, headed by Kim Bartmann of
Bryant-Lake Bowl and Café Barbette, is hoping to merge cinema, concerts and other styles
of performance with high quality food and drink that engages the community.

Originally opened in 1928 with the name of Granada Theater, the theater features stadium
seating, which was ahead of its time when designed by local architect Jack Liebenberg. In
fact, many movie theaters nowadays are just starting to incorporate stadium seating.
The interior of the theater still maintains many of its original characteristics. Stars
and moving clouds decorate the ceiling, giving the illusion that there is no roof
overhead. There are also the original stucco facades of balconies, statues and plants to
enhance this illusion. In 1991 the Minneapolis City Council placed the theater on a list
of historically significant buildings. The theater is the only surviving example of an
atmospheric theater in the city and one of only a few that remain in the state.
The theater became known as the Suburban World in 1954 and at this time, a great deal of
remodeling took place. Wrought iron doors were placed in front of the theater, and the
lobbys chandelier was replaced with more modern fixtures.
Over the past 74 years, the theater has been a venue for a variety of entertainment,
including vaudeville performances, comedy shows and, more recently, sporting events.
The menu has a variety of gourmet foods, ranging from tapas and salads to sandwiches and
seafood entrees.
Some of the more notable features of the Suburban World Theater include cabaret-type
seating for 240, a beer and wine license, DVD playback deck, data projections
capabilities, surround sound and availability for corporate and private events.
The management team includes: Nate Johnson, film curator; Bryon Gunsch, technical
director; Simone Ahuja, business development; Dan Nycklemoe, artistic director; Jack
Chaffee, executive chef; Kevin McLaughlin, marketing and publicity; Mary Lucia, music
booker; Tracy Bygrave, operations manager and Kim Bartmann, owner.
Fat Girl, a film by Catherine Breillat, plays through Friday. For upcoming
movies and their showtimes, call the theaters movieline at 612-825-6688.
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