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News & Letters to the Editor
01-30-02

Letters to the Editor
“To hope or not to hope"

by K.C. Jade

Hidden Beach faces drastic changes

by Sam Wilhide

Trip to Iraq sparks conversation

by Amanda Luker

Suburban World granted new life

by Kari Larson

Letters
Ed Felien’s article, “Stories to Tell our Children,” is correct in noting that Groundhog Day falls midway between the Winter Solstice and the Vernal Equinox. The connection to the myth of Persephone is an interesting idea, but doesn’t quite tell the whole story.
Groundhog Day as we know it originated, innocently enough, from the practice of identifying seasonal changes based on the behavior of animals and other natural phenomena among the agrarian societies of Europe. Since groundhogs hibernate, their emergence is a sure sign that spring is on the way. As the folklore dictates, a groundhog who sees its shadow will return to its hole, meaning six more weeks of winter. In elementary school, we were taught that the groundhog is frightened by its shadow, but in reality, the groundhog, like other hibernating animals, are acutely sensitive to the subtle changes in atmospheric conditions that indicate a change in seasons. Generally, February is a dry and clear month, but an unusually warm and moist February (a sign of early spring) would cause more cloud cover to form, thus preventing the groundhog from seeing its shadow. Crude, yes, but generally, “primitive” societies quickly learned never to underestimate the wisdom of the animals.


Christians adapted this tradition into Candlemas Day. The groundhog was bumped from center stage by the Virgin Mary, but the belief was the same, as summarized in this Scottish proverb: “If Candlemas Day is bright and clear, there’ll be two winters in the year” (The English and Germans had variations, which they later carried with them as they immigrated to America). The annual celebration at Punxsutawney, Pa., was originated by German settlers in the area.


Why do I feel the need to indulge Pulse readers with the trite and admittedly dull origins of this silly little holiday? Because of Felien’s petty and unfounded assault on the Christian church. Don’t get me wrong, I don’t consider myself a Christian, and I’m well aware of the evils that this and other organized religions have wrought upon the world. But Felien’s statement: “It was probably the Christian Church that expropriated the earlier myth and turned the beautiful Persephone into a groundhog...” is completely unsupported and positively reeks of bias. I’m certain that Felien had intended to write supporting evidence for this and just ran out of space or time, but as it stands, it comes across as flippant and provides a weak conclusion for what is otherwise a very interesting story.
This is not the first time I ‘ve seen such editorializing injected into articles that are intended to be informative. I’m generally supportive of the political views expressed in Pulse, but in order for a paper with an agenda to be effective, it must adhere to the highest standards of objectivity and strive to be as factual and accurate as possible. I believe that Pulse plays a crucial role as a counterbalance to the corporate media, and I’d hate to see it digress into a liberal version of the New Federalist.
Keep up the good work.


Ken Paulman
Minneapolis


Thank you for writing.


In response:
1. Yes, if it is a cloudy day on February 2, then moist and warm southerly winds are becoming the dominant weather pattern, and if it is bright, then a high-pressure system is still bringing cold winds down from the north. It doesn’t really matter whether a groundhog sees his shadow, what mattered to our anxious and hungry ancestors was whether moist winds would bring an early planting. The time for them to forecast that was at a point midway between the winter solstice and the spring equinox, about February 2.


2. Yes, I would agree my final statement “is completely unsupported and positively reeks of bias,” but I would not agree that it was a “petty and unfounded assault on the Christian church.” The church has a fairly clear record of expropriating ancient rituals and using them to buttress their theology.


Spring Equinox and Easter: The Dionysius and Osiris myths are clear antecedents to the crucifixion, burial and resurrection story of Jesus. Dionysius was torn to pieces, buried in the ground and resurrected whole. It became an essential part of the horticultural handbook. The ground must be fertilized with some kind of organic matter: blood meal, manure, etc., or it would become barren. Our ancestors believed this sacrifice had to happen every spring. The Osiris myth is an earlier Egyptian variant of the same story.
May Day, the midpoint between spring and summer: Our ancestors stopped work for one day around the first of May and partied. It was probably the first warm day of the new year, and it was a time to celebrate the coming joys of summer. It always culminated in a dance around the maypole, an obvious phallic symbol of fertility. The most perfect expression of the joy and hope of this holiday is preserved for South Minneapolis in the May Day Parade and Festival at Powderhorn Park sponsored by Heart of the Beast Puppet and Mask Theater on the first Sunday in May. The Catholic Church tried to expropriate this holiday by making it a day sacred to the BVM (the Blessed Virgin Mother), but that didn’t discourage all the dancing around the maypole. Eisenhower, suspecting a Communist plot, created Labor Day in September to separate the U. S. from any contagion by left-wing agitators dancing or marching about on the first of May. The history of May Day in the past one hundred and fifty years is a history dominated by the struggles of the labor movement for an eight hour day and unionization, but it has always been and always will be a holiday to celebrate the potential for joy.


Summer Solstice: Graduation and Commencement signify the end of one solar cycle and the beginning of a new one. The days will begin to get shorter. At the height of summer we must begin to plan for winter.


Midsommer: It is still celebrated in small ways in Scandinavia. Shakespeare captures the erotic joy and confusion in Midsummer Night’s Eve. The Catholic Church marks it by making August 15 a Holy Day of Obligation to worship the Assumption of the BVM into heaven.
The Fall Equinox: Back to school and buckle down.


Halloween: This is a day sacred to all ancient peoples. It was a day to celebrate the harvest, and a day when anyone could go up to strangers and beg food without shame. Celebrating the end of harvest and sitting on the edge of what will be a still and frozen earth, the holiday echoes with the ghosts of those who have gone on before. It was a grand Celtic tradition and Minnesotans for a United Ireland celebrate it with a bonfire, stew, and singing and dancing. Arise Bookstore would have details. The Catholic Church didn’t try to fool with October 31, but it made November 1 All Saint’s Day, another Holy Day of Obligation.


Winter Solstice, the Nativity and New Years Day: The grand Roman holiday of Saturnalia was at this time. It wasn’t so much a time for orgies, as it was a time when the masters served the servants and the fool became king. It was a time to turn things on their heads as the solar year reached the second dramatic point on the arc. The days will now get longer, just as we are entering the first days of winter. It was a deliberate choice for the early Church fathers to place Christmas at the point of the Winter Solstice, but it has always confused me because the Catholic Church celebrated the Holy Day of Obligation of the Feast of the Immaculate Conception on December 8 only 17 days earlier.


This brings us full circle back to our original point of departure, Groundhog’s Day, February 2nd, and my totally unsubstantiated and paranoid theory that it was the early Church fathers who transformed the lovely Persephone into a groundhog and her pomegranate seed into a shadow.


I agree it’s a stretch, but I enjoy telling this story to children to answer their question, “How long will winter last?” I prefer it to the story of a rodent coming out of its hole and seeing its shadow.


3. Yes, it’s true we are an opinionated paper. We are not objective. There is no such thing as objectivity. Everyone sees things from their subjective point of view. It is important to weigh that vision with what people agree are known facts, but all events are seen from a personal perspective.


We believe it is the height of hypocrisy for the dominant press to have an editorial page, as though that were the only place in the paper where they expressed an opinion. They express an opinion when they decide what stories will go into the paper. They express an opinion when they determine what photos will accompany what stories. They express an opinion when they decide where stories will appear in the paper. And, most of all, they express an opinion when they hire reporters to write those stories. A former Editor of the Star Tribune recently told me I could never be hired by that paper because my opinions and point of view were not those of the management. He didn’t tell me anything I didn’t already know, but it was kind of him to reaffirm my perception of reality.


Once again, thank you for writing and allowing me to go off on some favorite themes. We write passionately from a point of view, but we try to be fair. We will allow space for opposing points of view.


Ed Felien
Publisher, Editor-in-Chief, Pulse of the Twin Cities


To hope or not to hope

by K.C. Jade

Last Valentine’s Day, I wrote an article for the Pulse about my belief that love conquers all. I didn’t articulate it at the time, but I think that having unconditional love has more to do with where you are in life than whose hands you’re holding. When you’re living the life you want to live, you’ll find the person. It’s been tough to follow my prescription for love everlasting but I’m still working at it.

I want to say that we are living in momentous times, but I don’t know if that is true, given the scope of life. It seems that today, people are more informed and have broader views. It is incredible that over 570 years ago, a young “heretic” was murdered for hearing the voices of saints. People are still stoned to death in some parts of the world for being gay. Today, people are on death row and may be subsequently murdered for exposing police violence. What is incredible is that it all seems one and the same— social justice is a movement where the few who disagree are taken out.

This past year has been hard for people all over the world. I’ve been learning more than I thought I was willing to learn. People inherently possess a remarkable dichotomy of traits and existence. We are capable of abhorrent atrocities and exquisite beauty. It is the beauty that allows me to keep giving. It is for the beauty that I am able to live.

It used to be the heinousness that kept me from being current with news. Besides the fact that mainstream news is not news, when I read the paper now, it is with the mixed blessings of both hope and fear. The sadness, anger, and sometimes horror that I feel when I hear how ugly we can be is worth the elation when I hear about the persistence of human nurture, the will of the human mind, the integrity of the human spirit. People are sacred, amazing, and beautiful. I can’t believe in tomorrow if I am not willing to sift through it. We do not have to be defined, thereby bound, by words, culture, or even knowledge. We can make our own news.

I’ve heard that I am supposed to live for today. I don’t think this is cynicism, but I don’t know how to do that. Part of my faith in humanity lies in the possibility. Part of the beauty I live for is in tomorrow. Intrinsic to my hope for people is in the faith that tomorrow, the sun will rise. Today we teach. Tomorrow our children learn.

I have been called altruistic for my lofty ideas and I take that as a compliment. I think that we all walk a line between dark and light, altruism and cynicism, ugliness and beauty. We wear the spectacles that are blue on one side and rose on the other. This not a parallel universe. It is a parallel road and we are capable of being amphibious and crossing at will. Everyday, we have a choice. Today, I choose beauty.
 

Hidden Beach faces drastic changes

by Sam Wilhide

Hidden Beach, on the northeast side of Cedar Lake, has long been a source of annoyance for those who live nearby. According to neighbors, the unauthorized beach is a safety hazard and a hotbed of illegal activity. Every summer park police are called to the beach in response to noise complaints and issue tickets for open alcohol containers, marijuana possession and indecent exposure.

This year the Minneapolis Park and Recreation Board formed a task force consisting of park board staff, park police and planners to address the Hidden Beach issue. The task force presented its recommendations in a public meeting at the Kenwood Neighborhood Center on Mon., Feb. 4. Mike Schmidt, Assistant Superintendent of Operations for the park board, indicated that any proposed changes to the beach would be considered cautiously. “We are here to hear your comments and suggestions,” he said. “We’re more interested in a slow, measured approach.”


The task force’s report includes increased police presence and landscape changes ranging from buckthorn removal to construction of 20 new parking spaces. Trails would be improved and the area would be planted with trees. The changes would make the area easier to patrol and would be a significant step towards turning Hidden Beach into an authorized beach.


However, the report warns that these changes wouldn’t necessarily improve the situation for neighbors or for police. The report states that “increased vehicle traffic associated with an advertised, authorized beach would result in additional calls around parking, noise, theft from vehicles, and additional criminal activity.... during regular beach hours. This would be in addition to the after hours calls, which will still exist.”


Many of those who attended the meeting were residents from outside the Kenwood area. They expressed concern that the proposed changes might ruin the uniqueness of Hidden Beach. Among them was 6th Ward City Council Member Dean Zimmerman. He spoke about keeping the area natural and fostering a less confrontational relationship between users of the beach and police. “My main concern is that the beach would lose its natural characteristics and I think that would be a shame,” said Zimmerman. “It’s a big draw for people in the inner city who can’t afford a cabin. They enjoy the community feeling and the natural wildness of the area.”


Pressing for a timely resolution to neighbor’s concerns, the Kenwood Neighborhood Action Committee distributed its own report at the meeting titled, “Hidden Beach: Time for a Solution.” The report states that through internet Web sites, Hidden Beach has gained an international reputation as a haven for illicit behavior. Park Police Lieutenant L. A. Evenrud confirmed the beach’s international notoriety in an interview after the meeting. “One night we found a young woman from Japan who wanted to go to Hidden Beach because she had read about it on the internet.”


One Web site keeps track of visitors to an area in the woods behind the beach unofficially designated for mud bathing. The site warns that children below the age of seven should be accompanied by an adult. Neighbors claim that the mud baths degrade water quality in the lake and provides opportunities for inappropriate contact between adults and children in a “clothing optional” environment. Stopping the mud bathing by planting trees is among the recommendations made by the task force.


According to Minneapolis Police Department statistics over the past several years, Kenwood is consistently among the safest neighborhoods in the city. But the action committee’s report relates several anecdotes of criminal behavior at the beach, including a foiled kidnapping attempt and an unregistered sex offender in hiding. Evenrud agreed with neighbors in their assessment that the situation needs to be addressed sooner rather than later. “There’s just no guarantees that a person is going to be safe down there,” he said. “What’s inescapable is that it’s public land, we can’t just turn our backs on what happens there.”


The park board will most likely begin by removing the buckthorn. Buckthorn is rampant in the area and provides most of the concealment late night beach users seek. The task force’s report estimates the cost of removing the buckthorn and replanting the area with other trees at about $16,000. When this will begin is anybody’s guess. “It all depends on the weather and the amount of buckthorn they finally decide to remove,” said park board staff member Emily Ero-Phillups. Mentioning Hidden Beach to many Minneapolis residents inspires nostalgia and some unusual tales. Dan Tanz of south Minneapolis tells this story: “It was a couple days after we saw ‘’The Blair Witch Project.’ Me and a friend were taking a sauna at his parents’ house near Cedar Lake. We decided to go down to Hidden Beach and jump in the water. As we walked down the dark path in our boxers I strayed behind planning to frighten my friend. Right when I was about to sneak up on him and scream in his ear, someone jumped out of the bushes and screamed at both of us. My heart stopped. Then the guy said, ‘Hey, you’re not Bridget,’ and ran back into the woods.”

 

Trip to Iraq sparks discussion

by Amanda Luker
Back from his third trip to war-ravaged Iraq, Mike Miles is still inspired by the spirit of the people he met in the Middle Eastern country and at the same time enraged at what he sees as brutal abandonment committed by the United States. Speaking in front of a full group (or “the choir,” who weren’t strangers to these activist issues) on Mon., Feb.11, at Holy Trinity Lutheran Church in South Minneapolis, Miles showed film clips and told the painful stories he gathered on his trip with peace group Voices in the Wilderness last month.

Miles, who has been active in various human rights causes for years, knew going at this time so close after Sept. 11 would be risky. When explaining the difficulty of making a trip now, he cited Congressman John Lewis (D-GA) who almost voted with Barbara Lee (D-CA) against immediate retaliation in Afghanistan. Lewis was 99 percent prepared to do the same (as reportedly several other representatives were), he said, but was overcome by “the fear of seeming soft on terrorism.” This ubiquitous climate of fear, said Miles, made groups like Voices in the Wilderness seem even more gutsy, inspiring and courageous.


Voices in the Wilderness is made up of teachers, social workers, authors, health care professionals, tradespeople, and church workers who travel to hospitals and clinics in Baghdad, Basra, and Mosul, breaking the siege imposed by the sanctions against trade with Iraq. Before each departure, they notify the U.S. Attorney General of their trip and invite their office to join us in conscientious objection to laws which themselves violate international law and basic human rights. The purpose of each trip is to be a witness, then be able to come back and educate people in the United States.
Since the Gulf War, a minimum of 450,000 people, mostly children, have died as a direct result of sanctions and a March 1999 U.N. report showed that Iraq has downshifted, experiencing “a shift from relative affluence to massive poverty.”

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Like others who had recently traveled with Voices in the Wilderness, Miles was “more concerned about what would happen here” than in Iraq, since the United States had suddenly been thrust into the victim role—a role it was not accustomed to. And, turning another common response on its head, he told how a friend had said that the question for them was not “why do they hate us?” but, rather, “how can these people continue to accept us after everything we’ve done?’ Since we have been at war for eleven years, he said, they have good reason to be suspicious of us.
Miles reported the astounding acceptance he felt by people wherever he went in Iraq—in bars, in homes, on the street. Miles asked the group to imagine people coming from Iraq and how they would be accepted here.

Mike Miles telling stories from his recent trip to Iraq with Voices in the Wilderness.                            photo/Bryan Alft

Miles’ memorable moments in Iraq include talking with Iraq’s head of civilian defense. He broke down in tears talking about the bombing of the Amariyah bomb shelter (their version of 9/11) on Feb. 13, 1991. On that day, the U. S. Air Force unleashed an unprecedented massive assault, pointing two missiles from a stealth bomber against not a military target, but a civilian establishment, an air raid shelter. The conversation led Miles and his fellow visitors to ask to see a local fire station to compare the tools they have to those in the United States for dealing with catastrophe.

They spent a day at a children’s hospital, meeting kids and exchanging art they’d gotten from students in America with Iraqi children, and pouring over books of photos of babies born with horrible defects—their brain tissue outside of their skull was one of the worst of the central nervous system damage effects—caused by the United States’ use of controversial depleted uranium ammunition. Depleted uranium is a chemically toxic heavy metal that emits low-level radiation. At one hospital, a doctor noted that they have seen 250 babies with such defects, just in the past year. Also, mothers are not able to determine whether their babies will be deformed early enough to terminate their pregnancy. They don’t find out until seven or eight months into their pregnancy.


After the hospital, the group got to see the Baghdad Symphony Orchestra still bowing along, though sanctions have eliminated the possibility of getting supplies like resin and valve oil or even sheet music because no printed material is allowed in. Despite the conditions, including a 55-degree practice room, they still made beautiful music.


Miles also read touching letters from teens in Iraq, one sheepishly acknowledging that Americans may be afraid of him because of his name: Osama.

For more information on Voices in the Wilderness and sanctions in Iraq, see www.nonviolence.org/vitw.

 

Suburban World granted new life

by Kari Larson

The historic Suburban World Theater, located at 3022 Hennepin Ave. S., re-opened under new management with the goal of preserving a historical treasure. The management team, headed by Kim Bartmann of Bryant-Lake Bowl and Café Barbette, is hoping to merge cinema, concerts and other styles of performance with high quality food and drink that engages the community.
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Originally opened in 1928 with the name of Granada Theater, the theater features stadium seating, which was ahead of its time when designed by local architect Jack Liebenberg. In fact, many movie theaters nowadays are just starting to incorporate stadium seating.


The interior of the theater still maintains many of its original characteristics. Stars and moving clouds decorate the ceiling, giving the illusion that there is no roof overhead. There are also the original stucco facades of balconies, statues and plants to enhance this illusion. In 1991 the Minneapolis City Council placed the theater on a list of historically significant buildings. The theater is the only surviving example of an atmospheric theater in the city and one of only a few that remain in the state.


The theater became known as the Suburban World in 1954 and at this time, a great deal of remodeling took place. Wrought iron doors were placed in front of the theater, and the lobby’s chandelier was replaced with more modern fixtures.


Over the past 74 years, the theater has been a venue for a variety of entertainment, including vaudeville performances, comedy shows and, more recently, sporting events.


The menu has a variety of gourmet foods, ranging from tapas and salads to sandwiches and seafood entrees.
Some of the more notable features of the Suburban World Theater include cabaret-type seating for 240, a beer and wine license, DVD playback deck, data projections capabilities, surround sound and availability for corporate and private events.


The management team includes: Nate Johnson, film curator; Bryon Gunsch, technical director; Simone Ahuja, business development; Dan Nycklemoe, artistic director; Jack Chaffee, executive chef; Kevin McLaughlin, marketing and publicity; Mary Lucia, music booker; Tracy Bygrave, operations manager and Kim Bartmann, owner.
“Fat Girl,” a film by Catherine Breillat, plays through Friday. For upcoming movies and their showtimes, call the theater’s movieline at 612-825-6688.